The Scriptures. We believe that all “Scripture is given by inspiration of God.” We believe that this divine inspiration extends equally and fully to all parts of the Scriptures as appeared in the original manuscripts. We believe that the whole Bible in the originals is therefore without error. We also believe that all the Scriptures were designed for our practical instruction. (Rom. 15:4; 1 Cor. 2:13, 10:11; 2 Timothy 3:16; 2 Peter 1:21).
The Godhead. We believe that the Godhead eternally exists in three persons – the Father, the Son, and the Holy Spirit – and that these three are one God, having precisely the same nature, attributes, and perfections, and worthy of precisely the same homage and obedience. (Matthew 28:18-19; John 1:1; Acts 5:3-4; 2 Cor. 13:14; Heb. 1:1-3; Rev. 1:4-6).
Angels, Fallen and Unfallen. We believe that God created an innumerable company of sinless, spiritual beings, known as angels; that one, “Lucifer, son of the morning” – the highest in rank – sinned through pride, thereby becoming Satan; that a great company of the angels followed him in his moral fall, some of whom became demons and are active as his agents and associates in the execution of his unholy purposes, while others who fell are “reserved in everlasting chains under darkness unto the judgment of the great day” (Isa. 14:12-17; Ezek. 28:11-19; 1 Tim. 3:6; 2 Pet. 2:4; Jude 6).
Man, Created and Fallen. We believe that man was originally created in the image and after the likeness of God, and that he fell through sin, and, as a consequence of his sin, lost his spiritual life, becoming dead in trespasses and sins, and that he became subject to the power of the devil. We also believe that this spiritual death, or total depravity of human nature, has been transmitted to the entire human race of man (Gen. 1:26; Rom. 3:10-19; Eph. 2:1-3; 1 Tim. 5:6; 1 John 3:8.
The Person and Work of the Lord Jesus Christ. We believe that in the prophecies of the Scriptures, the eternal Son of God came into this work that He might manifest God to men, fulfill prophecy, and become the Redeemer of a lost world. To this end He was born of the virgin, and received a human body and a sinless human nature. We believe that, on the human side, He became a perfect man, but sinless throughout His life; yet He retained His absolute deity, being at the same time very God and very man (Luke 2:40; John 1:1-2; Phil.2:5-8). We believe that, according to the eternal counsels of God, He gave His life as a ransom for all (John 1:11; Acts 2:22-24; 1 Tim. 2:6). He voluntarily accepted His Father’s will and became the divinely provided sacrificial Lamb and took away the sin of the world, being the holy judgments against sin which the righteousness of God must impose. His death was therefore substitutionary in the most absolute sense – the just for the unjust – and by His death He became the Savior of the lost (John 1:29; Rom. 3:25-26; 2 Cor. 5:14; Heb. 10:5-14; 1 Pet. 3:18). We believe that, according to the Scriptures, He arose from the dead in the same body, though glorified, in which He had lived and died, and that His resurrection body is the pattern of that body which ultimately will be given to all believers (John 20:20; Phil 3:20-21).
Salvation Only Through Christ. We believe that the new birth of the believer comes only through faith in Christ and not according to any measure of human works, such as confession, baptism, prayer, or faithful service (John 1:12; 3:16, 18, 36; Rom. 1:16-17; Gal. 3:22; Eph. 2:8-9. We believe that when an unregenerate person exercises faith in Christ that person passes immediately out of spiritual death into spiritual life. The saved one possesses every spiritual blessing and is absolutely complete in Christ, and is therefore in no way required by God to seek a so-called “second blessing,” or a “second work of grace” (John 5:24; 17:23; Acts 13:39; Rom. 5:1; 1 Cor. 3:21-23; Eph. 1:3; Col. 2:10; 1 John 4:17; 5:11-12).
Eternal Security. We believe that all true believers everywhere, once saved shall be kept saved forever. We believe, however, that God is a holy and righteous Father and that, since He cannot overlook the sin of His children, He will, when they persistently sin, chasten them and correct them in infinite love; but having undertaken to save them and keep them forever, apart from all human merit, He, who cannot fail, will in the end present every one of them faultless before the presence of His glory and conformed to the image of His Son (John 5:24; 10:28; 13:1; 14:16-17; 17:11; Rom. 8:29; 1 Cor. 6:19; Heb. 7:25; 1 John 2:1-2; 5:13; Jude 24).
The Holy Spirit. We believe that the Holy Spirit, the Third Person of the blessed Trinity, though omnipresent from all eternity, took up His abode in the world in a special sense on the day of Pentecost according to the divine promise, dwells in every believer, and by His baptism unites all to Christ in one body, and that He, as the Indwelling One, is the source of all power and all acceptable worship and service. (John 14:16-17; 16:7-15; 1 Cor. 6:19; Eph. 2:22; 4:30; 5:18).
The Sacraments or Ordinances. We believe that water baptism and the Lord’s Supper are the only sacraments and ordinances of the church and that they are a scriptural means of testimony for the church in this age (Matt. 28:19; Luke 22:19-20; Acts 10:47-48; 16:32-33; 18:7-8; 1 Cor. 11:26).
The Christian Walk. We believe that we are called with a holy calling, to walk not after the flesh, but after the Spirit, and so to live in the power of the indwelling Spirit that we will not fulfill the lust of the flesh. (Rom. 6:11-13; 8:2, 4, 12-13; Gal. 5:16-23; Eph. 4:22-24; Col. 2:1-10).
The Christian’s Service. We believe that divine, enabling gifts for service are bestowed by the Spirit upon all who are saved. While there is a diversity of gifts, each believer is energized by the same Spirit, and each is called to his own divinely appointed service as the Spirit may will (Rom. 12:6; 1 Cor. 12:4-11; Eph. 4:11). We believe that rewards are promised according to the faithfulness of each believer in his service for his Lord, and that these rewards will be bestowed at the judgment seat of Christ after He comes to receive His own to Himself (1 Cor. 3:9-15; 9:18-27; 2 Cor. 5:10).
The Tribulation and the Second Coming of Christ. We believe that the translation of the church will be followed by the fulfillment of Israel’s seventieth week during which the church, the body of Christ, will be in heaven (Dan. 9:27; Rev. 6:1-19:21). We believe that the period of great tribulation in the earth will be climaxed by the return of the Lord Jesus Christ to the earth as He went, in person on the clouds of heaven, and with power and great glory to introduce the millennial age, to bind Satan and place him in the abyss, to lift the curse which now rests upon the whole creation, to restore Israel to her own land and to give her the realization of God’s covenant promises, and to bring the whole world to the knowledge of God (Matt. 24:15-25:46; Rev. 20:1-3).
*Adapted from Dallas Theological Seminary’s Belief Statement.